Continuing from my post on what is yoga and mind liberation...this is the "now what"Light on the Yoga Sutra by BKS Iyengar breaks down the sutras, in a great way but I don't think its so "light". I mean its a complex thing (understanding ourselves from start to the purpose of life) right, so I reckon its broke down as easy as anyone could...
Yoga Sutras by Patanajali is one path, 500 BC, which is 196 aphorisms or short statements that flows together - covering all aspects of life; from the code of conduct to the transcendence of man's physical self.

Like anything with life, there are lots of options and paths for each of us to choose from. Things resonate with each of us differently, so its about finding our own path; what makes sense to you, what makes you happy?
So where do we start with this whole find peace, mind, liberation thing?
We do this first by understanding the functions of the mind - what are we dealing with, why are we the way we are and then what can we do about it....
Imprints (samskaras) and desires (vasanas): shapes moods, behaviors, making or marrying the individuals intellectual, cultural, and spiritual evolution. Gathered through 5 ways:

The "wheel" of emotions and actions that keeps us tied for our imprints: desire, anger, greed, infatuation, pride and malice. Since it is a world of opposites you can learn to recognize these things within you and counter them (balance, poise, peace, etc). Fix that flat.
*first 2 are intellectual defeats, next 2 are emotional, and last instinctual
These affliction create perception, instincts and hidden impressions.
Prime cause of Ignorance (avidya) is the failure to understand the conjunction between the seer and the seen: purusa (spirit) and prakrti (matter).
Cosmology of Nature - understand the matter and how we interact with it.
Qualities of nature or fundamental operating principles are always in perfect equilibrium - in indian culture and within the Sutra these are defined as the Gunas. sattva (luminosity, balance, peaceful/pure/white, preservation), rajas (dim, vibrancy, movement, creation) and tamas (dull, lethargic, obscurity, darkness, destruction).
Guna is the tendency not the action itself - rajas guṇa is that force which tends to create action but is not action itself.
Everything has each quality - creation, behavior, objects, etc.
Examples:
- The wall is mostly tamastic, but can shift which is the rajasic quality and a small bit of sattva or the qualities within to preserve and stick together.
- You can change - be more lazy or tamasic, or peaceful in a park reading (more sattva).
- Different times of the days impact peoples gunas. Inside the body - functions are all guna: digestion or fire is more rajastic.
The Guna tie into the principles of Ayurvedic Medicine which is an ancient medicine still practiced today (4000 years ago first known). This is a natural plant based approach to healing, diagnoise is done using and understanding the 5 elements and 5 senses.

24 principles of nature with the 25th as the soul
Interaction of the principles shape our destiny according to our actions. "God has provided the principles of nature - so that the seer can commune with them and make the fullest use of them of his intellectual and spiritual growth." Nature is here to serve, but becomes an obstacle when used for sensual pleasure.
Karma is a biatch this we know!!
All action/inaction cause current and future Karmas. How easy or hard we make this life and future life's for ourselves. This can be a separate post sometime.
OK so now we understand the mind structure and how we fit into the physical world. now what?? what do we do now, this yoga path?!
Practice - disciplined conduct, dedicated, constant, vigilant search into a chosen subject
The fluctuating mind lures the seer (a person) outwards towards pastures of pleasure and valleys of pain, where enticement inevitable gives rise to attachment. When mind start to drag the seer, as it by a rope, from the seat of "being" toward the gratification of appetite, only renunciation can intervene and save the seer by cutting the rope.
They are like the wings of a bird or the legs of man moving forward on the yogic path.
Temptations neither daunt or haunt - without practice the search for liberation is clogged in the wheels of time.
*not necessary steps in order, like a body with important systems and structures to all be working at once
Yama: Restraint
Niyama: Practice or observance
Asana: Posture (physical body control)
Pranayama: Breath (control of energy through restraint of breath)
Pratyahara: Sense (withdrawal of the sense)
Dharana: Concentration
Dhyana: Meditation
Samadhi: Enlightenment (total absorption)
"The nature and her beauties are here for there enjoyment and pleasure (bhoga) and also for freedom and emancipation (yoga)."
Your karma effects the pieces - some come pre-cut, pre-colored, easy hard - get
Yoga's like pealing an onion: understanding and shedding sheaths or layers:

My stick person to try to help my understanding of this complex foundation. This little person (you) is watering the flower (below) of the yoga path or is the dirt from which is grows....
THIS PICTURE IS BRILLIANT!! Great picture encapsulating this post.












































